By Rega Wood (auth.)
The English Franciscan thinker and theologian, Adam of Wodeham (d. 1358), used to be a disciple and pal of William of Ockham; he used to be additionally a pupil of Walther Chatton. however, he used to be an self sufficient philosopher who didn't hesitate to criticize his former lecturers - Ockham sporadically and benevolently, Chatton, usually and aggressively. seeing that W odeham constructed his personal doctrinal place through an intensive severe exam of present reviews, the 1st a part of this introduc tion in short outlines the positions of the manager figures within the English controversy over indivisibles. the second one a part of the creation pre sents a precis of Wodeham's perspectives within the Tractatus de indivisibilibus, lists the contents of the treatise, and considers the query of its date and its chronological place within the context of Wodeham's different works. within the 3rd half, the editorial tactics used listed below are set forth. 1. THE INDIVISIBILIST CONTROVERSY within the literature of the thirteenth and 14th centuries, the time period 'indivisible' refers to an easy, un prolonged entity. accordingly, those indivisibles are usually not actual atoms yet both mathematical issues, temporal instants or indivisibles of movement, often referred to as mutata esse. I THOMAS BRADWARDINE (d. 1349), approximately modern with Wodeham, categorized the positions it used to be attainable to take relating to indivisibles. He defined his personal view because the universal view, that of "Aristotle, A verroes, and many of the moderns," in keeping with which a "continuum used to be no longer composed of atoms (athomis) yet of elements divisible with no end.
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Additional resources for Adam de Wodeham: Tractatus de Indivisibilibus: A Critical Edition with Introduction, Translation, and Textual Notes
Si vero a non a dextris tangatur a c, necessario sequitur quod b sit divisibile in dextrum et sinistrum. 10. Idem argumentum potest fieri de a et b: Quia, si a et b componant maius extensive, oportebit quod unum applicetur alteri immediate indivisibili, et tunc vel erunt in eodem situ primo - et hoc est propositum - vel unum situabitur ad unam differentiam et alterum ad aliam, utpote unum sursum et aliud deorsum, unum a dextris et aliud 2 idem] ibi C I apud me om. C 3 ista om. C I Accipiantur] Accipio C 3-4 ut in paucioribus via magis sit om.
Ex longitudo C 11 quod] quam C 12 profundum] profunditatem C 13 est] erit C I poneretur] ponetur C 14 punctus] punctum C I indivisibilis] divisibilis A, indivisibile C 15-16 Haec ... fere] Hoc communiter solet infn. teneri C 17 Et quia) Quae tamen C II forsan] forte C 17-18 quod ... valet] consequentiam Aristotelis non valere C 18 pro] ex C II nec l ] non C 19 aliud indivisibile] indivisibile aliquod C II Quia) diceret add. C I sicut am. AB 20 non habet partem am. AB I et om. AB 21 cum] quia C 22-23 ergo ...
1, § 20. 60 Murdoch, 'Two Questions', p. 222. , q. 2, a. 3, §§ 3-19. 62 See above, n. 23. 63 Cf. N. Kretzmann, 'Adam Wodeham's Anti-Aristotelian Anti-Atomism', History of Philosophy Quanerly 1 (1984),381-97. , q. 1, a. 1, § 44. 65 Courtenay, Adam Wodeham, pp. 66-67; Baudry, 'Gauthier de Chatton', p. 353. 66 Ockham, Summa logicae, 56*. 67 Guillelmus de Ockham, 'Epistola ad Fratres Minorum', ed. H. S. Offler, Opera Politica 3 (Manchester, 1956), p. 6. In his letter Ockham says that he had been in Avignon almost four years before he realized that the pope was a heretic and fled on 26 May 1328.
Adam de Wodeham: Tractatus de Indivisibilibus: A Critical Edition with Introduction, Translation, and Textual Notes by Rega Wood (auth.)
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