By Rowland Stout
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Rule 2: Stop the exam after and only after three hours have elapsed. Which of these rules justifies and governs her behaviour as an exam invigilator? If it is Rule 1, then she has made no mistake in stopping the exam after two hours. She has done exactly what she is supposed 38 ACTION to do. She has made a mistake in what she believes, but this is not a mistake of conduct. It is bad action one should apologize for, not bad belief. So she would have no need to apologize for her behaviour. It is clearly Rule 2 that determines right and wrong behaviour for an exam invigilator.
If I say that you should care about this person’s welfare because she is your daughter, perhaps you cannot escape this reason by saying that you have no commitment to this moral caring stuff. Perhaps it is the case that once you are in the game of justification at all you must be in the game of morality. You do have reason to care about her welfare whatever you choose to think, because we can derive that recommendation using imagination and experience from any rational starting-point you like. Williams’s argument and Hume’s argument Williams presents a different argument for the conclusion that reasons to act must be derivable from the agent’s motivational state.
There is one way to infer behavioural recommendations for the football hooligan and another for the train spotter. Some of these ways may be unstable since, once examined properly, they would no doubt need to evolve in the light of conflicts and inconsistencies. Is all intentional action subject to justification? It should be clear by now that the rationalistic approach to agency does not require people to be super-rational agents: always acting in a logical and justified way. Of course people are not like this; they are emotional rather than logical and they do not always act in an absolutely justified way.
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