By Gregory A. Boyd
This re-creation of a well-liked textual content offers an obtainable but finished primer that is helping readers comprehend the breadth of viewpoints on significant matters in evangelical theology, with chapters utilizing the preferred 3- or four-views publication structure. The authors conscientiously study positions taken by means of evangelical students on seventeen seminal matters. They lay out the biblical, theological, and philosophical arguments for every place in point-counterpoint type and speak about attainable objections.
The moment variation keeps the beneficial positive aspects of the 1st edition—end-of-chapter "For additional studying" sections and an in depth glossary—and provides an appendix that addresses 13 peripheral concerns in modern evangelicalism.
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Additional info for Across the Spectrum. Understanding Issues in Evangelical Theology
So, some argue, what is the point of this debate? We are arguing about the nature of a nonexistent book! In response, the claim that the original documents alone are inerrant, not the copies, is no more problematic than the claim, made by all evangelicals, that the original documents alone are inspired, not the copies. If the former is meaningless and irrelevant, so is the latter. In truth, however, neither view is problematic. Through textual criticism we are able to discern what was part of the original Word of God with a remarkably high degree of accuracy.
Old Testament authors accepted this view but insisted that it was Yahweh, not any other deity, who kept the rebel waters in check. ” It is “at the sound of [his] thunder” that “they take to flight” (Ps. 104:7). Indeed, these hostile waters take flight at the very sight of Yahweh (Ps. 77:16). Moreover, it is the Lord who assigns these rebel waters a “boundary that they may not pass” (Ps. 104:9; cf. Job 38:6–11; Prov. 8:27–29). It is the Lord and none other who defeats these enemies, who tramples on the sea with his warring horses (Hab.
With few exceptions, evangelicals generally embrace a and b. Some do not embrace c, however. Yes, Scripture is “inspired,” they say, but this does not mean it is inerrant. Consider how paradoxical this position is, however. It is like saying that a certain person never lies but that this characteristic does not necessarily apply to what he says! What is the force of claiming that God cannot err if this does not apply to what comes out of his mouth? Premise c should be accepted, therefore, and this leads directly to the conclusion that Scripture cannot err.
Across the Spectrum. Understanding Issues in Evangelical Theology by Gregory A. Boyd
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