March 28, 2018

Read e-book online A Source Book in Indian Philosophy PDF

By Sarvepalli Radhakrishnan, Charles A. Moore

Here are the executive riches of greater than 3,000 years of Indian philosophical thought-the historic Vedas, the Upanisads, the epics, the treatises of the heterodox and orthodox structures, the commentaries of the scholastic interval, and the modern writings. Introductions and interpretive commentaries are provided.

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Macdonell, Hymns from the Rigveda (London: Oxford University Press, 1922); Hermann Oldenberg, Vedic Hymns, Part ii, Sacred Books of the East, x l v i (Oxford: Clarendon Press, 1897); Edward J : Thomas,, Vedic Hymns, Wisdom of the East (London: John Murray, 1923). The translator’s name will accompany the number of the hymn in the selections. 1. H Y M N S T O G O D S —P O L Y T H E I S M Three strata of development are found in the thought of the hymns of the jRg Veda, naturalistic polytheism, monotheism, and monism.

Hear, one and all, the truth as I declare it. 5. I, verily, myself announce and utter the word that gods and men alike shall welcome. I make the m an I love exceeding mighty, make him a sage, m , and a brahmin. 6. I bind the bow for R udra that his arrow may strike and slay the hater of devotion. I rouse and order battle for the people, and I have penetrated Earth and Heaven. 7. On the world’s summit I bring forth the father: my home is in the waters, in the ocean. Thence I extend o’er all existing creatures, and touch even yonder heaven with my forehead.

These Brahmanaspati1 produced with blast and smelting, like a smith. Existence, in an earlier age of gods, from non-existence sprang. 3. Existence, in the earliest age of gods, from non-existence sprang. Thereafter were the regions bom. This sprang from the pro­ ductive power. 4. Earth sprang from the productive power; the regions from the earth were born. 2 5. For Aditi, O Daksa, she who is thy daughter, was brought forth. After her were the blessed gods born sharers of immortal life. 6! When ye, O gods, in yonder deep close-clasping one another stood.

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A Source Book in Indian Philosophy by Sarvepalli Radhakrishnan, Charles A. Moore

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