March 29, 2018

Get A Hermeneutic Approach to Gender and Other Social Identities PDF

By Lauren Swayne Barthold

ISBN-10: 1137588969

ISBN-13: 9781137588968

ISBN-10: 1137588977

ISBN-13: 9781137588975

This ebook attracts at the hermeneutics of Hans-Georg Gadamer to notify a feminist standpoint of social identities. Lauren Swayne Barthold strikes past solutions that both shield the target nature of identities or brush off their value altogether. construction at the paintings of either hermeneutic and non-hermeneutic feminist theorists of identification, she asserts the relevance of ideas like horizon, coherence, discussion, play, program, and pageant for constructing a conception of id. This quantity argues that as intersubjective interpretations, social identities are important methods of fostering which means and reference to others. Barthold additionally demonstrates how a hermeneutic method of social identities gives you evaluations of and resistance to identity-based oppression.

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Extra resources for A Hermeneutic Approach to Gender and Other Social Identities

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Her arguments as stated imply that women are the only ones in need of a positive gender identity. Might Alcoff be accused of replacing the old essentialism that “women are wombs” with a new essentialism about men: namely, that they are sperm providers? Again, I would like to see her clarify how a man’s potential relation to reproduction forms a positive identity. A similar question emerges regarding transgender and queer persons—are they to be defined solely in terms of their relationship to the possibility of reproduction?

Knowing that one’s mother experienced pregnancy and childbirth under certain conditions has an effect on how one imagines oneself in such situations. These provide the constraints on undecidability and total fluidity for the development of female and male sexed identities. All of these possible experiences are open to vast differences of interpretation, but the point of the hermeneutic account is that they must be dealt with in a way that those who grow up male do not have to deal with, at least not in the same way.

Note that my claim is not one of skepticism: I am not presenting an argument for “the world’s” non-existence. Rather, I am claiming that it is meaning that we want, and meaning assumes a mediated relationship not to “the world” per se but to a specific kind of experience or practice that is “always and already” presupposed as significant and normative. We cannot refer to any part of the world that has not already been previously deemed significant, and since deeming something “significant” requires language, I take significance as an indication of linguistic mediation.

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A Hermeneutic Approach to Gender and Other Social Identities by Lauren Swayne Barthold


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